Why Does a Good God let Bad Things Happen?

In my last blog post about I answered a question from a friend about why I believed in God. I then expanded that to explain why I believed Jesus is that God. A comment was left on that blog that goes like this:

 A lot of people have asked me not why is there so much evil in the world, but why is God letting it happen? Why is He letting people suffer? What would your response to that be? I can answer it but it seems a very uncompassionate answer. One thing I suddenly think of is what you moved on to talking about - Jesus. Before Jesus, God seemed to mostly worry about what the Israelites were doing, as the people of God. But when Jesus came, God in human form, he started to heal people and talk them through stuff in a way I don't think God had so much, BC. It was the human that went out and started the process of 'healing the world' and giving that example of what we should be doing.So it appears to be our duty to be the change we wish to see in the world (together with others).
I still don't get where cancer comes from, though. It doesn't make enough sense that 'God is with us through the suffering'. It's almost like a parent saying, 'oh whoops, you got hit by a car and got paralysed. But it's okay, cos I'll sit with you in hospital'. 
I am kind of thinking that one's faith cannot be based on knowledge alone, but as you say, a personal encounter with Christ, which cannot be scientifically proven, or completely falsified, because it is each person's experience. Even when people have experienced miracles, others will not believe because, well, maybe because those miracles have not happened to them. Maybe their friend died of cancer. Maybe they themselves still haven't been healed. Sorry about the rant but I am putting stuff out there that probably lots of people are thinking. The kind of questions that don't go away..

There are so many things I want to respond to in this comment that it took me a couple of days to get my head in order! First off, thank you for leaving this post and asking the questions that are difficult and that Christians and non-Christians alike struggle with. The problem of suffering is a HUGE issue that often we are too afraid to speak about in case we sound stupid or whiny or because we are afraid that the answers (or lack thereof) will hurt our faith. So thank you for your bravery and you 'rant' haha.

Secondly, I think the only way I am gonna be able to tackle this is to state from the get go that there is a lot about God that I don't know (shock! haha) and that anything I say are my opinions and not necessarily the Truth about the situation. I have only my biblical study, my opinions, my experiences, and my community to draw on. These are big questions that I more than likely will not resolve but maybe I will help add to the discussion, clarify it, or even just point people in the direction of where to look to wrestle with these sorts of things. In other words, this blog post is not going to attempt to solve the issue of suffering in the world, and I am ok with that.

So I am gonna break this down into sections with what I believe are the big issues being talked about here. If I have read this wrong please feel free to redefine and get me to answer the actual question :p

Ok, here it goes.

I see three big topics in this comment:

1) Why does God allow suffering to happen?
2) What is the relation of the OT to the NT in terms of suffering in the world?
3) What is the role of Christians in the face of the suffering we see? How do we respond to it?

1) Why does God allow suffering to happen?

In order to answer this question I actually want to start with the second one. So...

2) What is the relation of the OT to the NT in terms of suffering in the world?

The reason I want to start with this question is because the only way we know the truth about who God is and how God acts is through Scripture. It's the starting point from where we can judge all experiences of God in our lives, or the theology we are taught in churches, and figure out what is God and what is not by seeing if it is compatible with the God in the Bible. For example, if someone says "God told me to steal that person's wallet", chances are God didn't actually tell them that because we know that God in the Bible was really against people stealing. Comprende? 

So by looking at the OT and the NT we should be able to answer question 1) a little better (hopefully....fingers crossed).

It is true that in the OT God seems a little preoccupied with Israel as opposed to the rest of the world. Remember that these books were written by Israelis for Israelis about Israel and Israel's God. They aren't gonna talk a lot about the rest of the world. BUT, in amongst this history of a chosen people, there are whole sections dedicated to people who weren't part of Israel and yet are called Godly people and are seen as saved by God!!! This is pretty mind blowing that they were included in the story of a people who thought God's salvation was for Israel alone!

Let's start with Abraham. He is what we call a pagan (a worshipper of many manmade gods) when God calls him and tells him to go to a 'land which I will show you'. So Abraham (at this point called Abram) goes. Talk about a leap of faith! Leaving everything you know to follow a God you have never heard of and can't see! Like Noah before him, Abraham was seen a a solo righteous man among many unrighteous men. Noah and Abraham were both called and they both followed. Both are really messed up!! Noah gets drunk and naked one night after the flood, and Abraham lies about his wife (calling her his sister) in order to save his own life. Not exactly perfect men but God still used them.

Abraham meets a man called Melchizedek on his travels. This man is outside of the covenant God formed with Abraham, so he isn't part of the nation that will spread God's word. He appears from nowhere, no history of him, and is called the King of Salem (translated as the King of Peace). He is recognised by Abraham as a righteous man and yet not part of the 'elect'.

Jonah is sent to Ninevah, the ENEMIES of Israel who God said were outside the elect people of Israel, and God saves their lives because the repent!

Job is not from Israel, he is not a Jew. Yet a whole book is given over to him as a holy man who God cares about. He suffers greatly and dares to address God and God ANSWERS him. Trust me, in Hebrew literature for God to answer a pagan is a flippin big deal.

When the Jews leave Egypt they also take with them, as part of their number, Egyptians who wished to follow them and they become part of Israel when the land is given to the Jews. So does Rahab, a Moabite prostitute, and Ruth, a Moabite pagan. Both these women are great, great, great....grandmothers of Jesus.

What I am trying to get at here is that God in the OT wasn't just concerned with Israel. Through Israel God is forming a great plan (Jesus) that will save the world, but in the mean time he is also working outside of Israel to save the world also. Jesus acts in the same way. He purposely shows up the Jewish religious leaders by acting in a way that says "God cared about these people, the people you rejected, and always has. It is YOU that has read the text wrong, not God asking you to reject them".

In this the OT and the NT line up. God doesn't act differently. In both he is concerned with the care for the poor, alien, widowed etc (check out the laws in Leviticus, there are heaps of these). God is not only focused on Israel. They are a people that he is making in order to send his Son, but he is at work with love and concern for those not in Israel too.

I hope that answers this question.

That said, let's go back to number 1.

1) Why does God allow suffering to happen?

I think I need to clarify three different forms of suffering here. There is suffering from natural causes (earthquakes, tsunamis etc), there is suffering at the hands of others (rape, child abuse, name calling), and there is suffering through illness.

Suffering at the hands of others is the easiest to answer. In these cases God has given everyone the free will to act as they chose. Though this means that we will all act in a bad way at some point in our lives, some people will chose to act in a way that is purposely harmful to others. It is their choice. It sucks for the person who is at the hands of perpetrator (and as a sexual abuse survivor, I know what I am talking about) but God has chosen, out of love for us, to let us make our choices, even when they hurt others.

Now I know people out there are gonna say "but why doesn't he stop them? What if they are hurting a child?" I get that, I really do. Nothing makes my blood boil like child abuse and I would quite willing castrate anyone who lays a hand on anyone else in violence. But if we would let God take away free will there, when do we say stop? What about stealing? Cheating? Lying to your parents? When does intervention actually start meaning no free will and we become robots made to serve God, instead of people who can chose to love him? When is it ok for God to intervene and it not ok? As someone who has been through it I would say God did intervene in the fact that he gave me a choice to either live on in anger, or to give it to him and learn to forgive. He didn't have to do that. 

Suffering from natural causes is a little harder. The bible tells us in Romans (I think chapter 6?) that the earth is groaning with birthing pangs. In other words, when death entered this world it didn't just affect us, it affected the whole of creation. Everything started breaking down. Global warming is an example of where things are breaking down and it is from our choices. We haven't treated this planet well and it is feeling the affects. And when laws of nature come into affect then these things are going to start affecting at least some of the millions of people who live on this planet. It sucks. It is awful and sad to watch it happen. But God created this world to work with certain natural laws. Unfortunately, those laws work really well and cause catastrophes at times. 

Illness is the one that gets me every time. I don't know why God doesn't heal everyone. I don't know why Jesus at times heals everyone who comes to him and then the next day it is only a few. I don't why I was healed and others haven't been. It can make me angry, thinking of the people I know who get sick, and it makes me feel survivors guilt that I escaped and others have died from their illnesses. Perhaps it has to do with choices (ie lung cancer from smoking) and to do with creation breaking down and our bodies going all wrong. 

But what I do know is that in the face of all this suffering God has said "this ISN'T it!" He sent Jesus to die for us and to rise again to show us that this life isn't just "life's a bitch and then you die." There is healing to be found, if not in this life then in the next. There will be miracles for all who believe. That when a friend dies of cancer we can grieve but also be glad that they are free from their suffering and made whole with Jesus. There is HOPE. And that is a wonderful thing. Because God will heal everyone, and he will stop all natural disasters, and we will live without fear of what others can do for us. So God HAS done something about suffering, he HAS intervened. It is just not on our timeline.

And this leads to,

3) What is the role of Christians in the face of the suffering we see? How do we respond to it?

We are to tell others that this isn't it! That there is hope. That they don't have to only experience life this way. We are to sit with them and grieve with them and pray with them and hold them. And we are to love them as people who are worthy of love, people who are worthy of attention. We don't ignore them like the rest of society does. We aren't to put sick and suffering people away where we can't see them. We are to embrace them as children of God and invite them into seeing themselves that way. Because we love them we will want them to know the truth, that God has intervened, that he has a time limit for suffering and one day it will be finished. That this life with these broken bodies in this broken world is not forever but life and joy can be. 

We are to live in such a way that we point them to the one that will heal their suffering and give them peace.

That is my hope. 

That is my joy. 

I am honoured to share it with you.